Narada Purana — Purva Bhaga, Shloka 9
Pūrṇimā-vrata (Lakṣmī–Nārāyaṇa-vrata): Observance, Moon Arghya, and Annual Udyāpana
देवस्य पुरतः कृत्वा स्थण्डिलं चतुरस्रेकम् । अरत्निमात्रं तत्रान्गिं स्थापयेद्गृह्यमार्गतः । आज्यभागान्तर्पयन्तं कृत्वा पुरुषसूक्ततः । चरणा च तिलैश्वापि घृतेन जुहुयात्तथा ॥ ९ ॥
devasya purataḥ kṛtvā sthaṇḍilaṃ caturasrekam | aratnimātraṃ tatrāngiṃ sthāpayedgṛhyamārgataḥ | ājyabhāgāntarpayantaṃ kṛtvā puruṣasūktataḥ | caraṇā ca tilaiśvāpi ghṛtena juhuyāttathā || 9 ||
在神像之前，先作一方形仪坛（sthaṇḍila），其量一肘（aratni），并依《家祭法》（Gṛhya）之仪安置圣火于其上。随后依《普鲁沙颂》（Puruṣa-sūkta）献上规定的酥油份（ājya-bhāga）为火供，又当以芝麻与酥油同样作相应供献。
Narada (teaching in a dialogue context associated with Sanatkumara tradition)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
FAQs
It teaches that devotion is strengthened through correct ritual order—creating a purified space before the deity, installing Agni, and offering oblations with Vedic mantra so the worship becomes disciplined, sanctified, and spiritually effective.
Bhakti here is expressed as reverent service: worship is performed directly before the deity, and offerings are made with the Puruṣa-sūkta, aligning the devotee’s act with a sacred vision of the Divine pervading the cosmos.
It highlights applied ritual science: Gṛhya-method procedure (domestic rites), altar/ground preparation (sthaṇḍila), measurement (aratni), and mantra-based oblation sequencing—core competencies of Vedic ritual practice.