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Narada Purana — Purva Bhaga, Shloka 68

Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna

ततोऽदितिर्महाभागा सुप्रीता लोकवन्दिता । असूत समये पुत्रं सर्वलोकनमस्कृतम् ॥ ६८ ॥

tato'ditirmahābhāgā suprītā lokavanditā | asūta samaye putraṃ sarvalokanamaskṛtam || 68 ||

随后,福德殊胜的阿底提——心满意足、为诸世界所赞颂——于适时诞下一子;此子为一切世界所敬礼、所顶拜。

ततःthen; thereafter
ततः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/कालवाचक अव्यय (adverb)
अदितिःAditi
अदितिः:
Karta (कर्ता/Subject)
TypeNoun
Rootअदिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
महा-भागाgreatly fortunate
महा-भागा:
Visheshana (विशेषण)
TypeAdjective
Rootमहा (प्रातिपदिक) + भाग (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय (महान् भागः यस्याः)
सु-प्रीताvery pleased
सु-प्रीता:
Visheshana (विशेषण)
TypeAdjective
Rootसु (उपसर्ग/प्रातिपदिक) + प्रीत (प्री-धातु, क्त/कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय (सु + प्रीता)
लोक-वन्दिताpraised by the world
लोक-वन्दिता:
Visheshana (विशेषण)
TypeAdjective
Rootलोक (प्रातिपदिक) + वन्दित (वन्द्-धातु, क्त/कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तृतीया/षष्ठी-तत्पुरुषार्थ (लोकैः वन्दिता / लोकस्य वन्दिता)
असूतgave birth
असूत:
Kriya (क्रिया/finite verb)
TypeVerb
Rootसू (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
समयेat the proper time
समये:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootसमय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
पुत्रम्a son
पुत्रम्:
Karma (कर्म/Object)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सर्व-लोक-नमस्कृतम्revered by all worlds
सर्व-लोक-नमस्कृतम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + लोक (प्रातिपदिक) + नमस्कृत (नमस्-√कृ, क्त/कृदन्त)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष (सर्वेषां लोकानां नमस्कृतः)

Narada

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

A
Aditi

FAQs

It highlights the dharmic principle of ṛta (right order): when merit and divine purpose mature, auspicious events occur “in due time,” and the divine is naturally honored by all realms.

By portraying a universally revered divine birth, it implies that true divinity draws spontaneous reverence—encouraging devotees to cultivate श्रद्धा (faith) and namaskāra (reverent worship) toward the Lord and His manifestations.

The emphasis on “samaye” (proper time) aligns with Jyotiṣa Vedāṅga—choosing and recognizing auspicious timing (kāla) for rituals and sacred observances.