Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation
न धनेन न राज्येन नोग्रेण तपसा तथा । स्वभावा ह्यतिवर्तंते ये निर्मुक्ताः शरीरिषु ॥ ६४ ॥
na dhanena na rājyena nogreṇa tapasā tathā | svabhāvā hyativartaṃte ye nirmuktāḥ śarīriṣu || 64 ||
非以财富,非以王权,亦非以严酷苦行,便能超越与生俱来的习性;唯有真正解脱于“我即此身”之执者,方能越过自身之性。
Sanatkumara (teaching Narada in the Moksha-Dharma dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches that deep-rooted svabhava (habitual nature shaped by samskaras) is not conquered by external power—wealth, political authority, or even harsh tapas—but by genuine inner release from bodily identification, which is the core of moksha.
By implying that transformation is ultimately inward: bhakti purifies attachment to the body and ego, and when devotion matures into surrender and God-centered identity, the grip of svabhava weakens and one becomes fit to transcend conditioned tendencies.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; the practical takeaway is discernment (viveka) in applying sadhana—external disciplines are supportive, but liberation requires inner detachment from embodiment.