Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation
प्राप्नुवंति ततः पंच न भवंति शतायुषः । नाभ्युत्थाने मनुष्याणां योगाः स्युर्नात्र संशयः ॥ ५६ ॥
prāpnuvaṃti tataḥ paṃca na bhavaṃti śatāyuṣaḥ | nābhyutthāne manuṣyāṇāṃ yogāḥ syurnātra saṃśayaḥ || 56 ||
由此缺乏修持之故,只得五年之寿,不能成就百岁长年。若人不以恳切之心奋起、以戒律精进用功,则瑜伽之成就不生——对此毫无疑问。
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It asserts that spiritual life depends on abhyutthāna—active inner uplift and disciplined effort; without it, neither longevity in the higher sense nor yogic fruition is possible.
Even devotion requires steady practice—regular remembrance, restraint, and sincere striving; passive belief without effort does not mature into transformative bhakti or realization.
While no single Vedanga is named, the verse emphasizes disciplined practice (anushthāna) as the operational principle behind Vedic paths—ritual, mantra, and yoga all require consistent effort to yield results.