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Narada Purana — Purva Bhaga, Shloka 41

Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation

अर्धिकं तव विज्ञानमधि कावगतिस्तव । अधिकं च तवैश्वर्यं तञ्च त्वं नावबुध्यसे ॥ ४१ ॥

ardhikaṃ tava vijñānamadhi kāvagatistava | adhikaṃ ca tavaiśvaryaṃ tañca tvaṃ nāvabudhyase || 41 ||

你的学识仍属片段;你对诗艺的领会也同样有限。你的主宰之力(aiśvarya)更为广大——然而连这一点,你也未能真正明了。

अर्धिकम्greater
अर्धिकम्:
Visheshana (विशेषण)
TypeAdjective
Rootअर्धिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (comparative sense: ‘greater’)
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; सर्वनाम
विज्ञानम्discernment/knowledge
विज्ञानम्:
Karta (कर्ता; topic/subject)
TypeNoun
Rootविज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
अधिover, beyond (intensively)
अधि:
Sambandha (सम्बन्ध; intensifier)
TypeIndeclinable
Rootअधि (अव्यय/उपसर्ग)
Formअव्यय; उपसर्गसदृशं/पूर्वपद-निपातः (preverb/particle)
काwhat?
का:
Karta (कर्ता; interrogative subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक सर्वनाम
अवगतिःunderstanding/attainment
अवगतिः:
Karta (कर्ता; predicate noun)
TypeNoun
Rootअवगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; सर्वनाम
अधिकम्greater
अधिकम्:
Visheshana (विशेषण)
TypeAdjective
Rootअधिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; सर्वनाम
ऐश्वर्यम्lordly power/prosperity
ऐश्वर्यम्:
Karta (कर्ता; topic/subject)
TypeNoun
Rootऐश्वर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; सर्वनाम
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
अवबुध्यसेyou understand/realize
अवबुध्यसे:
Kriya (क्रिया)
TypeVerb
Rootअव-√बुध् (धातु)
Formलट्-लकार, मध्यमपुरुष, एकवचन; आत्मनेपद

Sanatkumara (addressing Narada in an instructive, corrective tone)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

N
Narada
S
Sanatkumara

FAQs

It cautions that scholarship, artistic skill, and even worldly authority can remain superficial unless transformed into inner realization (avabodha) leading toward moksha.

By exposing the inadequacy of mere accomplishments, it implicitly points to surrender and sincere seeking—qualities central to Vishnu-bhakti—where knowledge becomes lived devotion rather than pride.

It references kāvya-competence (poetics) and vijñāna (learned knowledge), implying that technical mastery—like Vyakarana-based scholarship—must be joined with discernment and self-knowledge to be spiritually fruitful.