Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
विष्णुचक्रोत्कृत्तशिराः पङ्गुः पीयूषपानतः । अमृत्युतां गतस्तत्र खेटत्वे परिकल्पितः ॥ ७९ ॥
viṣṇucakrotkṛttaśirāḥ paṅguḥ pīyūṣapānataḥ | amṛtyutāṃ gatastatra kheṭatve parikalpitaḥ || 79 ||
在那里,那跛者——其首曾为毗湿奴之轮(苏达尔沙那)所斩——因饮甘露(amṛta)而得不死,继而被安置为天界一颗行星之位(kheṭa)。
Sanatkumara (teaching Narada in Moksha Dharma narrative)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It highlights how Viṣṇu’s divine agency can transform even a seemingly ruined state (beheaded, lame) into deathlessness, indicating the supremacy of divine grace over ordinary karmic limitation.
By centering Viṣṇu (and His cakra) as the decisive power behind transformation and immortality, the verse supports the bhakti view that surrender to Viṣṇu brings protection and upliftment beyond worldly conditions.
The verse uses cosmological vocabulary—especially kheṭa (planet/celestial luminary)—which aligns with Jyotiṣa-style technical language about heavenly bodies and their ordained status in the cosmic order.