Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
भूसुता जलतैलाभा वर्तुलाः क्षुद्भयप्रदाः । सुभिक्षक्षेमदाः श्वेतकेतवः सोमसूनवः ॥ १०१ ॥
bhūsutā jalatailābhā vartulāḥ kṣudbhayapradāḥ | subhikṣakṣemadāḥ śvetaketavaḥ somasūnavaḥ || 101 ||
大地之子(由地而生的征兆)显现如水或油,形如圆轮,令人畏惧饥荒;而白幡者——苏摩之子——赐予丰收与安稳。
Sanatkumara (in instruction to Narada, within Moksha-Dharma discourse that includes omen/astral descriptions)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames cosmic phenomena as morally and karmically connected to collective well-being: certain ominous signs warn of scarcity, while auspicious signs indicate protection and prosperity—encouraging vigilance, dharmic conduct, and remedial piety.
Indirectly: by showing that welfare and fear arise in time through higher order (daiva), it supports the Purāṇic impulse to take refuge in dharma and devotion—especially sāttvika worship and prayer—when adverse portents appear.
Jyotiṣa and nimitta-śāstra style reasoning: classifying observable sky/meteor phenomena by form and appearance and linking them to outcomes like famine (kṣud-bhaya) or prosperity (subhikṣa-kṣema).
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