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Narada Purana — Purva Bhaga, Shloka 169

Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā

काव्यशिल्पादिभिर्बोधे जवे देवद्विजाकरैः । शौक्रे रजतगोरत्नैर्मांदे हिंसश्रमाधमैः ॥ १६९ ॥

kāvyaśilpādibhirbodhe jave devadvijākaraiḥ | śaukre rajatagoratnairmāṃde hiṃsaśramādhamaiḥ || 169 ||

在水星的影响下,凭诗文、工艺等而得悟解;在木星的影响下,有敏捷与收益,且与诸天、婆罗门及矿藏相关;在金星的影响下,有白银、牛群与珠宝;在土星的影响下,则是卑下之业,伴随暴力与劳苦。

काव्य-शिल्प-आदिभिःby poetry, crafts, etc.
काव्य-शिल्प-आदिभिः:
करण (Instrument/करण)
TypeNoun
Rootकाव्य + शिल्प + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—तत्पुरुषः (‘आदि’ = etc.)
बोधेin knowledge/understanding
बोधे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootबोध (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
जवेin speed/impetus
जवे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootजव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
देव-द्विज-आकरैःby gods and brahmins (as sources/mines)
देव-द्विज-आकरैः:
करण (Instrument/करण)
TypeNoun
Rootदेव + द्विज + आकर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—इतरेतर-द्वन्द्वः; instrumental
शौक्रेin (the portion of) Venus
शौक्रे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootशौक्र (प्रातिपदिक; ‘of Śukra/Venus’)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
रजत-गो-रत्नैःby silver, cows, and gems
रजत-गो-रत्नैः:
करण (Instrument/करण)
TypeNoun
Rootरजत + गो + रत्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—इतरेतर-द्वन्द्वः; instrumental
मांदेin (the portion of) Saturn
मांदे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootमांद (प्रातिपदिक; ‘of Manda/Saturn’)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
हिंसा-श्रम-अधमैःby violence, toil, and low (means/people)
हिंसा-श्रम-अधमैः:
करण (Instrument/करण)
TypeNoun
Rootहिंसा + श्रम + अधम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—इतरेतर-द्वन्द्वः; instrumental

Sanatkumāra (teaching Nārada in a Mokṣa-dharma context with applied Jyotiṣa/planetary indications)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bibhatsa

B
Budha (Mercury)
B
Bṛhaspati (Jupiter)
Ś
Śukra (Venus)
Ś
Śani/Manda (Saturn)

FAQs

It frames worldly tendencies (learning, wealth, hardship) as karma-conditioned patterns associated with grahas, encouraging discernment and dharmic choice rather than blind identification with fortune or suffering.

By showing that pleasures and pains arise through changing influences, it implicitly directs the seeker to steadiness—taking refuge in dharma and devotion beyond fluctuating material conditions.

Vedāṅga Jyotiṣa: a concise mapping of typical results linked to Mercury, Jupiter, Venus, and Saturn—useful for interpreting conduct, aptitude, and life-circumstances in astrological assessment.