Narada Purana — Purva Bhaga, Shloka 159
Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
दिक्वाष्टाद्यस्तबंध्याये कुजात्खात्सत्रिके गुरुः । सात्र्यंके सन् रवेः शुक्राद्धीखगो दिग्भवारिगः ॥ १५९ ॥
dikvāṣṭādyastabaṃdhyāye kujātkhātsatrike guruḥ | sātryaṃke san raveḥ śukrāddhīkhago digbhavārigaḥ || 159 ||
当方位（dik）之式自第八位起、处于“闭塞/不生”之排列时，所指为师神（Guru，木星）。在以火星（Kuja）为首的三合中，亦为木星。而在以土星为标记的三合里，取自太阳与金星之法，则“智慧之鸟”（水星）成为方位之指、宫位之指，并为灭敌之力。
Narada (as teacher within the Moksha Dharma discourse; technical aside aligned with Jyotisha/Vedanga material)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
It shows that even within Moksha Dharma teaching, the Narada Purana preserves Vedāṅga-style precision—using Jyotiṣa classifications to support right timing, right understanding, and disciplined Dharma as aids to inner clarity.
Indirectly: Bhakti is strengthened when one’s life is ordered by Dharma; Jyotiṣa in the Purāṇic framework functions as a practical tool for deciding auspiciousness and resolving obstacles, thereby supporting steady devotional practice rather than replacing it.
Vedāṅga Jyotiṣa—specifically, technical mapping of planets (Guru/Budha, etc.) to directional and triadic schemes, and their functional roles such as bhāva indication and ari (enemy/obstacle) mitigation.