Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
सेष्वशोनाः सितं तिथ्यो बलन्नाशोन्नतं विधोः । श्रृङ्गमन्यत्र उद्वाच्यं बलनांगुललेखनात् ॥ १६९ ॥
seṣvaśonāḥ sitaṃ tithyo balannāśonnataṃ vidhoḥ | śrṛṅgamanyatra udvācyaṃ balanāṃgulalekhanāt || 169 ||
在其余诸日,应依诸提提(tithi)而知月分为“白净明亮”;月之盈亏,可由其升起与沉落推知。至于月牙“角端”(新月尖端)的指向,则于他处另有说法,须依手指所作之标记而定,即凭实测与观观。
Sanatkumara (in instruction to Narada within the Moksha-Dharma/observance discussion, touching calendrical indication)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes that Dharma and vrata-observance should be grounded in accurate knowledge of time (kāla)—using tithi and lunar condition—so that spiritual practices are performed with clarity and correctness.
Bhakti is supported by disciplined observance; the verse highlights the practical side of devotion—keeping vows and worship on the proper tithis—so that devotional acts align with scriptural timing rather than guesswork.
Vedāṅga Jyotiṣa: reading tithi-related lunar phases (waxing/waning) and using simple observational measures (like finger-marking) to describe the Moon’s crescent orientation for calendrical/ritual purposes.