Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
नीलोत्पलं महाषष्टी तुल्यार्थे कर्मधारयः । अब्राह्मणो न ञि प्रोक्तः कुंभकारादिकः कृता ॥ ९३ ॥
nīlotpalaṃ mahāṣaṣṭī tulyārthe karmadhārayaḥ | abrāhmaṇo na ñi proktaḥ kuṃbhakārādikaḥ kṛtā || 93 ||
在如 nīlotpala(“蓝莲花”)这样的复合词中,其关系被视为“广大属格”(mahā-ṣaṣṭhī);而当意义为相似(tulya-artha)时,则为持业(karmadhāraya)复合。此外,在 “a-brāhmaṇa”(非婆罗门)之后不教授 taddhita 词缀 Ñi;而 kumbhakāra(“陶工”)等形式则被承认为既定的派生词。
Sanatkumara (teaching Narada in a Vyakarana-focused section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It places Vyākaraṇa (grammar) among the practical aids to dharma and mokṣa by clarifying correct speech and meaning—showing that disciplined language (śabda-śuddhi) supports disciplined understanding (artha-śuddhi).
Indirectly: bhakti relies on accurate recitation and comprehension of divine names and scriptures; this verse contributes by preserving precise grammatical meaning so mantra and śāstra are understood and transmitted correctly.
Vyākaraṇa (a Vedāṅga): it highlights rules about samāsa classification (karmadhāraya) and taddhita-suffix application (Ñi), using standard examples like nīlotpala and kumbhakāra.