Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
ङसोसामश्च षष्ठी स्यात्स्वामिसंबंधमुख्यके । ङ्योस्सुपः सप्तमी तु स्यात्सा चाधिकरणे भवेत् ॥ ८ ॥
ṅasosāmaśca ṣaṣṭhī syātsvāmisaṃbaṃdhamukhyake | ṅyossupaḥ saptamī tu syātsā cādhikaraṇe bhavet || 8 ||
由 Ṅas 与 Osām 诸缀所教之格尾,为第六格(属格),主要表明主与属、所有与被所有之关系。由 Ṅyos 与 Sup 所示之格尾,为第七格(处所格),用以指示所依之处、所安之基(adhikaraṇa)。
Sanatkumara (teaching Narada in a Vedanga/Vyakarana section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It highlights Vedanga-Vyakarana as a support for dharma and moksha: correct grammatical understanding preserves the intended meaning of śāstra, mantras, and teachings.
Indirectly: by clarifying relationships expressed in language—especially possession and dependence (genitive)—it supports precise expression of bhakti ideas like “belonging to Vishnu” and “taking refuge in Him,” even though this verse itself is grammatical.
Vyakarana: it defines the primary meanings of the sixth case (ownership/relationship) and seventh case (location/adhikaraṇa), useful for interpreting Vedic sentences and ritual/mantra instructions.