Narada Purana — Purva Bhaga, Shloka 73
Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
भूयादभूदभविष्यल्लादावेतानि रूपाणि । अत्ति जघासात्तात्स्यत्यत्त्वाददद्याद्द्विरघसदात्स्यत् ॥ ७३ ॥
bhūyādabhūdabhaviṣyallādāvetāni rūpāṇi | atti jaghāsāttātsyatyattvādadadyāddviraghasadātsyat || 73 ||
“愿其成为”“已然成为”“将要成为”——这些是以 l-（lakāra）词尾起始的动词形式。同样，“他吃”(atti)、“他已吃”(jaghāsa)、“他将吃”(tātsyat)、“由于‘吃’之性”(attvāt)、“他应当吃”(adadyāt)、“他将再吃一次”(dvir-aghāsadātsyat)——皆为示例之形。
Sanatkumara (teaching Narada in a technical-illustrative passage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
FAQs
It highlights the Narada Purana’s view that disciplined understanding of śabda (sacred language) supports dharma and clarity of knowledge—preparing the mind for mokṣa by removing confusion in meaning and scriptural interpretation.
Indirectly: by stressing correct linguistic forms, it supports accurate recitation, comprehension, and transmission of Vishnu-centered teachings—bhakti becomes steadier when scripture is understood without grammatical doubt.
Vyākaraṇa (grammar): the verse lists sample verb-forms across tense/mood (lakāras) and related derivations (e.g., abstract ‘-tva’ sense in attvāt), showing how meanings shift with conjugation and suffixation.