Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design
इन्द्र वज्रं विष्णुचक्रं वामदेवत्रिशूलकम् । दर्भरूपतया त्रीणि पवित्रच्छेदनानि च ॥ ३१ ॥
indra vajraṃ viṣṇucakraṃ vāmadevatriśūlakam | darbharūpatayā trīṇi pavitracchedanāni ca || 31 ||
因陀罗之金刚杵、毗湿奴之神轮(cakra)、以及瓦摩提婆之三叉戟——此三者若观想为达尔婆草之形,亦即为制作 pavitra(净化草环/净绳)所用的神圣“切具”。
Sanatkumara (in dialogue instruction to Narada on dharma/ritual purity within Moksha-dharma teaching)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches that even simple ritual materials like darbha are to be handled with sacred intent—seen as empowered by divine weapons—so that purification (pavitra) becomes an inner and outer sanctification.
By grounding worship in reverent preparation: devotional practice is supported by purity and consecrated acts, where the devotee treats ritual steps as offerings connected to Viṣṇu and other divine powers.
Kalpa (ritual procedure) is implied—how pavitra is prepared and the sanctioned use of darbha and implements—showing the technical side of worship that supports dharma and mokṣa.