Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design
दक्षिणस्यां दानवाद्याः स्थिता यज्ञस्य नारद । तेभ्यः संरक्षणार्थाय ब्रह्माणं तद्दिशि न्यसेत् ॥ २२ ॥
dakṣiṇasyāṃ dānavādyāḥ sthitā yajñasya nārada | tebhyaḥ saṃrakṣaṇārthāya brahmāṇaṃ taddiśi nyaset || 22 ||
噢,纳罗陀啊,祭祀的南方有达那婆(Dānava)等敌对之众伺立。故为护持免受其扰,当于该方安置梵天(Brahmā)。
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
It teaches dik-rakṣā (directional safeguarding) in yajña: recognizing obstructive forces and countering them by establishing a presiding divine power, so the rite remains pure and effective.
Though ritual-focused, it implies bhakti through reliance on divine guardianship—placing Brahmā as protector reflects surrender to higher authority to remove obstacles to sacred action.
It highlights ritual application of dik-vibhāga (directional arrangement) and nyāsa/placement within yajña procedure—practical kalpa-style guidance used to prevent disturbances during rites.
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