Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design
आपो देवगणाः सर्वे तथा पितृगणा द्विज । तेनाद्भिरुक्षणं प्रोक्तं मुनिभिर्विधिकोविदैः ॥ १९ ॥
āpo devagaṇāḥ sarve tathā pitṛgaṇā dvija | tenādbhirukṣaṇaṃ proktaṃ munibhirvidhikovidaiḥ || 19 ||
噢二生者,诸水(Āpaḥ)本身即是一切天众,亦是一切祖灵众(Pitṛ)。因此,通晓仪轨的牟尼们宣说:以水洒净乃为清净之法。
Sanatkumara (in dialogue addressing Narada; teaching ritual-dharma within Moksha Dharma)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It identifies sacred water (Āpaḥ) as embodying both divine forces and ancestral presences, making water-sprinkling (prokṣaṇa) not merely physical cleaning but a sanctifying act that aligns one with devas and pitṛs.
By grounding purification in sacred water, it supports bhakti practice indirectly: clean, consecrated preparation of body and space is treated as a respectful offering-condition for worship, japa, and pūjā—devotion expressed through disciplined ritual reverence.
It highlights Kalpa (ritual procedure): the vidhi-based rationale for prokṣaṇa/aspersion with water as an authorized purification method taught by ritual experts.