Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self
Advaita
पूर्वमेव महाभाग कपिलर्षिमहं द्विज । प्रष्टुमभ्युद्यतो गत्वा श्रेयः किंत्वत्र संशये ॥ ७ ॥
pūrvameva mahābhāga kapilarṣimahaṃ dvija | praṣṭumabhyudyato gatvā śreyaḥ kiṃtvatra saṃśaye || 7 ||
先前啊,福德具足的二生者,我曾前往迦毗罗仙人处,决意请问至上之善;然而于此事,我心仍存疑惑。
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
The verse highlights the classical Purāṇic method of liberation-teaching: sincere inquiry into śreyas (the highest good) and the honest admission of saṃśaya (doubt), which must be resolved through dialogue with realized sages.
While Bhakti is not explicitly named here, the mood is foundational to it: humility, eagerness to learn, and seeking guidance from saintly authorities—qualities that mature into steady devotion and clarity about the supreme goal.
The verse emphasizes the Vedic discipline of inquiry (praśna) and reasoning to remove doubt; it does not directly teach a specific Vedāṅga like Vyākaraṇa or Jyotiṣa in this line.