Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self
Advaita
ततः क्षुत्संभवाभावात्तृप्तिरस्त्येव मे सदा । मनसः स्वस्थता तुष्टिश्चित्तधर्माविमौ द्विज ॥ ५४ ॥
tataḥ kṣutsaṃbhavābhāvāttṛptirastyeva me sadā | manasaḥ svasthatā tuṣṭiścittadharmāvimau dvija || 54 ||
因此,由于饥之生起已止息,我恒常安足。二生者啊,心之安稳与满足——此二者乃意之德相。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It describes a mark of inner liberation: when craving (symbolized by hunger) no longer arises, a stable, enduring contentment appears, revealing the mind’s purified nature.
Bhakti matures into freedom from restless want; as desire subsides, the devotee naturally abides in tuṣṭi (satisfaction) and svasthatā (inner steadiness), making the heart fit for constant remembrance of the Divine.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is mental discipline—reducing desire to cultivate steadiness (svasthatā) and contentment (tuṣṭi).