Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
पूजयन्प्रयतो भूत्वा भक्तिप्रसरसंप्लुतः । सचैकदा महाभागः स्नात्वा प्रातः समाहितः ॥ १३ ॥
pūjayanprayato bhūtvā bhaktiprasarasaṃplutaḥ | sacaikadā mahābhāgaḥ snātvā prātaḥ samāhitaḥ || 13 ||
她虔诚礼拜,谨慎自持,身心清净,且为奉爱(bhakti)的扩展所充满;有一次,那位福德之人清晨沐浴后,安坐凝神,心意收摄。
Narada (narrative voice within the dialogue tradition of Narada Purana)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents the classic Moksha-Dharma sequence for sādhana: bodily purity and restraint, devotion-filled worship, and a collected mind—showing that inner focus and outer discipline support liberation-oriented practice.
Bhakti is portrayed as something that “spreads” and “floods” the practitioner, but it rests on steady conduct—regular worship, dawn purification, and mental composure—so devotion becomes sustained rather than momentary.
Ritual discipline is implied: prātaḥ-snānā (dawn bath) and readiness for pūjā reflect traditional kalpa-style procedure—purity, proper timing, and mental steadiness as prerequisites for worship.