योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
ततः शङ्खगदाचक्रशार्ङ्गादिरहितं बुधः । चिन्तयेद्भगवद्रू पं प्रशान्तं साक्षसूत्रकम् ॥ ६३ ॥
tataḥ śaṅkhagadācakraśārṅgādirahitaṃ budhaḥ | cintayedbhagavadrū paṃ praśāntaṃ sākṣasūtrakam || 63 ||
随后,智者当观想世尊之形相:不执法螺、神杵、神轮与Śārṅga神弓等诸器;极其寂静安然,并亲自佩戴圣线(圣绳)。
Sanatkumara (in instruction to Narada within Moksha-dharma teaching context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It directs the meditator from iconic, weapon-bearing imagery to a calmer, attribute-minimized contemplation of Bhagavan—supporting inward stillness (praśānti) as a means toward moksha.
Bhakti here is expressed as focused upāsanā: lovingly holding the Lord’s serene presence in the mind, emphasizing intimacy and peace over external grandeur.
It implicitly reflects ritual identity through the yajñopavīta (sacred thread), linking inner meditation with Vaidika discipline (ācāra), though no specific Vedāṅga technique is taught in this verse.