योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
तस्मात्समस्तशक्तीनामाद्यान्ते तत्र चेतसः । कुर्वीत संस्थितं साधु विज्ञेया शुद्धलक्षणा ॥ ५१ ॥
tasmātsamastaśaktīnāmādyānte tatra cetasaḥ | kurvīta saṃsthitaṃ sādhu vijñeyā śuddhalakṣaṇā || 51 ||
因此,在开始与结束之时,都应善加安住其心于彼处——一切力量之本初大能;这种坚定的专注,应知为清净之相。
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It identifies purity (śuddhi) by a practical sign: the mind’s ability to rest steadily in the Supreme Source of all energies, especially at the start and close of one’s practice or daily acts.
Though stated in meditative language, it supports bhakti by directing attention to the Supreme Reality as the one Power behind all powers—encouraging remembrance (smaraṇa) and inner steadiness that mature into single-pointed devotion.
No specific Vedanga technique is taught; the practical takeaway is yogic discipline—training the mind (cetas) to become steady (saṃsthita) as a measure of inner purification.
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