Narada Purana — Purva Bhaga, Shloka 32
योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
हिरण्यगर्भो भगवान्वासवोऽथ प्रजापतिः । मरुतो वसवो रुद्रा भास्करास्तारका ग्रहाः ॥ ३२ ॥
hiraṇyagarbho bhagavānvāsavo'tha prajāpatiḥ | maruto vasavo rudrā bhāskarāstārakā grahāḥ || 32 ||
具福德的金胎（Hiraṇyagarbha，梵天）继而是婆娑婆（Vāsava，因陀罗）与生主（Prajāpati）；又有风神众（Marut）、八神（Vasu）、鲁陀罗众；以及诸日轮、群星与行星——皆为神圣宇宙秩序之列。
Sage Sanatkumara (teaching Narada in the Moksha-Dharma section)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It places major creator-and-governor deities and the celestial luminaries (sun, stars, planets) into a single ordered vision of the cosmos, pointing to a structured universe where all powers function within a higher divine arrangement relevant to Moksha-Dharma contemplation.
By enumerating revered cosmic powers as part of an overarching order, the verse implicitly redirects devotion from many separate powers toward the recognition of a unified divine governance—supporting mature bhakti that honors devatās while seeking the highest refuge beyond them.
The mention of grahas (planets) and tārakās (stars) aligns with Jyotiṣa (Vedāṅga astrology/astronomy), indicating that celestial bodies are significant for understanding time, order, and karmic indications within the Purāṇic worldview.