Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
ज्ञानशक्तिबलैश्वर्यवीर्यतेजांस्यशेषतः । भगवच्छब्दवाच्यानि विना हेयैर्गुणादिभिः ॥ २२ ॥
jñānaśaktibalaiśvaryavīryatejāṃsyaśeṣataḥ | bhagavacchabdavācyāni vinā heyairguṇādibhiḥ || 22 ||
圆满的智慧、威能、力量、主宰、英勇与光辉——无一遗漏——皆为“薄伽梵”(Bhagavān)一词所指;且唯有当这些德相远离一切可责之过失等染污时,方名为真。
Sanatkumara (teaching Narada in Moksha Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines “Bhagavān” as the Supreme who possesses the six divine excellences in perfection and is entirely free from any defect—clarifying the object of realization and devotion in Moksha Dharma.
Bhakti becomes steady when the devotee understands the Lord as supremely complete and faultless; devotion is directed to Vishnu/Bhagavan whose attributes are limitless and untouched by impurity.
A key Nirukta-style principle is implied: precise definition by etymological/semantic markers—here, identifying what the term “Bhagavān” properly denotes (lakṣaṇa) and excluding improper meanings (doṣa/heyatva).