Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
शारीरं मानसं नास्ति न जरा न च पातकम् । नित्यमेव सुखं स्वर्गे सुखं दुःखमिहोभयम् ॥ ९६ ॥
śārīraṃ mānasaṃ nāsti na jarā na ca pātakam | nityameva sukhaṃ svarge sukhaṃ duḥkhamihobhayam || 96 ||
在天界既无身苦亦无心忧;那里不见衰老,也不见罪垢。天界之乐恒常不息;而在人间,乐与苦二者交杂。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It contrasts the uninterrupted happiness of Svarga with the mixed nature of worldly life, highlighting why seekers of Moksha should not mistake temporary heavenly pleasure for the final goal.
By showing that even the best karmic reward (Svarga) is still a state within saṃsāra, it implicitly points devotees toward higher refuge—steadfast devotion to the Supreme (often taught as Vishnu-bhakti in Moksha-dharma sections) for lasting liberation rather than merely pleasant results.
The verse reflects the karma-phala principle used in dharma-śāstra reasoning: actions yield distinct results (e.g., Svarga), and this discernment guides ritual ethics and right conduct, though no specific Vedanga (like Jyotiṣa or Vyākaraṇa) is directly taught in this line.