Narada Purana — Purva Bhaga, Shloka 89
Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
तत्खलु द्विविधं सुखमुच्यचते शरीरं मानसं च । इह खल्वमुष्मिंश्च लोके वस्तुप्रवृत्तयः सुखार्थमभिधीयन्ते नहीतः परत्रापर्वगफलाद्विशिष्टतरमस्ति । स एव काम्यो गुणविशेषो धर्मार्थगुणारंभगस्तद्धेतुरस्योत्पत्तिः सुखप्रयोजनार्थमारंभाः । भरद्वाज उवाच । वदैतद्भवताभिहितं सुखानां परमा स्थितिरिति ॥ ८९ ॥
tatkhalu dvividhaṃ sukhamucyacate śarīraṃ mānasaṃ ca | iha khalvamuṣmiṃśca loke vastupravṛttayaḥ sukhārthamabhidhīyante nahītaḥ paratrāparvagaphalādviśiṣṭataramasti | sa eva kāmyo guṇaviśeṣo dharmārthaguṇāraṃbhagastaddheturasyotpattiḥ sukhaprayojanārthamāraṃbhāḥ | bharadvāja uvāca | vadaitadbhavatābhihitaṃ sukhānāṃ paramā sthitiriti || 89 ||
所谓快乐，确有两类：身之乐与心之乐。在此世与来世，一切作为皆被称为为求快乐；然而无有胜过解脱（mokṣa）之果者。唯此乃可欲之德性殊胜，是法（dharma）与义利（artha）诸德之开端；由此生其因，一切努力皆以快乐为旨归。婆罗陀婆阇（Bharadvāja）说道：“请依你所言，开示快乐的至上境界为何。”
Bharadvaja (questioning; prior exposition is by the main teacher in the dialogue context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: jijnasa (none)
FAQs
It frames all human striving as oriented toward happiness, then elevates the discussion by declaring that no result surpasses apavarga (liberation), preparing the listener to seek the highest, non-worldly form of sukha.
While bhakti is not named here, the verse establishes moksha (apavarga) as the unsurpassed goal; in Narada Purana’s broader Moksha-dharma setting, devotion to Bhagavan is presented as a principal means to that highest happiness beyond bodily and mental pleasures.
No specific Vedanga technique is taught in this verse; it is primarily a moksha-dharma philosophical classification (bodily vs. mental happiness) and a goal-setting principle that guides dharmic practice and life-planning.