Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
धर्माधर्मौ प्रकाशश्च तमो दुःखसुखं तथा । शारीरैर्मानसैर्दुःखैः सुखैश्चाप्यसुखोदयैः ॥ ८५ ॥
dharmādharmau prakāśaśca tamo duḥkhasukhaṃ tathā | śārīrairmānasairduḥkhaiḥ sukhaiścāpyasukhodayaiḥ || 85 ||
正法与非法、光明与黑暗,以及痛苦与快乐——这一切皆由身与心的苦乐而被体验;甚至快乐本身也会成为引生后续不悦之因。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It highlights the dvandvas (pairs of opposites) that bind embodied life—dharma/adharma, light/darkness, pain/pleasure—and points to discernment and detachment by noting that even pleasure can mature into suffering.
By showing the instability of worldly sukha and duḥkha, it supports turning the mind away from sense-based satisfaction and toward steady refuge in the Divine—an inner orientation that strengthens Vishnu-bhakti as the enduring source of peace.
No specific Vedanga technique is taught in this verse; it is primarily a Moksha Dharma insight about psychology of experience (mānasa) and embodiment (śārīra), useful for self-observation and ethical restraint.