Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
देवदानवगंधर्वा दैत्यासुरमहोरगाः । यक्षराक्षसनागाश्च पिशाचा मनुजास्तथा ॥ ५२ ॥
devadānavagaṃdharvā daityāsuramahoragāḥ | yakṣarākṣasanāgāśca piśācā manujāstathā || 52 ||
天神(Deva)、达那婆(Dānava)、乾闼婆(Gandharva)、代底耶(Daitya)、阿修罗(Asura)与大蛇;又有夜叉(Yakṣa)、罗刹(Rākṣasa)、那伽(Nāga)、毗舍遮(Piśāca)以及人类——皆在其中。
Narada (context: instructional dialogue in Moksha Dharma section; traditionally framed within Narada’s teaching to the Sanatkumara tradition)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
The verse enumerates many orders of beings to emphasize the universality of dharma and spiritual consequence—no realm of life is outside the moral and spiritual framework described in the Moksha Dharma section.
By listing devas through humans, it implies bhakti and spiritual discipline are not restricted by birth or species; devotion is presented as a universally relevant means for upliftment across the cosmic hierarchy.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly in this verse; it functions as a cosmological classification used in Purāṇic instruction rather than a technical rule.