Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
न जीवनाशोऽस्ति हि देहभेदे मिथ्यैतदाहुर्मुन इत्यबुद्धाः । जीवस्तु देहांतरितः प्रयाति दशार्द्धतस्तस्य शरीरभेदः ॥ ४५ ॥
na jīvanāśo'sti hi dehabhede mithyaitadāhurmuna ityabuddhāḥ | jīvastu dehāṃtaritaḥ prayāti daśārddhatastasya śarīrabhedaḥ || 45 ||
当身体更替之时,jīva(个体灵我)实无毁灭;说其毁灭者皆为妄语——纵被称为牟尼,亦属无智。jīva离去而受取他身;诸身差别随其境况与条件而生。
Sanatkumara (teaching Narada in the Moksha-dharma dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It affirms the immortality of the jīva: death is only the ending of a particular body, while the conscious self continues and moves onward according to its karmic conditioning.
By establishing that the jīva persists beyond bodily change, it supports sustained God-oriented practice across lives; devotion becomes a transformative saṃskāra that accompanies the soul, aiding liberation.
Indirectly, it aligns with Jyotiṣa usage of “daśā” (life-period conditions) as a framework for understanding changing embodied circumstances, while keeping the core teaching focused on mokṣa rather than prediction.