Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
धर्मार्थकामावाप्तिर्ह्य. त्र त्रिवर्गसाधनमपेक्ष्यागर्हितकर्मणा धनान्यादाय स्वाध्यायोपलब्धप्रकर्षेण वा । ब्रह्मर्षिनिर्मितेन वा अद्भिः सागरगतेन वा द्रव्यनियमाभ्यासदैवतप्रसादोपलब्धेन वा धनेन गृहस्थो गार्हस्थ्यं वर्तयेत् ॥ १०९ ॥
dharmārthakāmāvāptirhya. tra trivargasādhanamapekṣyāgarhitakarmaṇā dhanānyādāya svādhyāyopalabdhaprakarṣeṇa vā | brahmarṣinirmitena vā adbhiḥ sāgaragatena vā dravyaniyamābhyāsadaivataprasādopalabdhena vā dhanena gṛhastho gārhasthyaṃ vartayet || 109 ||
此处说:成就法(dharma)、利(artha)与欲(kāma),取决于能成办三目标(trivarga)之资具。因此,家住者当以无可指责之业所得之财,或以自习经典(svādhyāya)所致之卓越而得之财,或以诸梵仙(Brahmarṣi)所建立之财,或以海中所得、由水取出之财,或以节制调配资财之修习并蒙神祇恩赐而得之财,来维持家住期(gārhasthya-āśrama)。
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches that even worldly aims (dharma, artha, kāma) must be pursued through ethically pure means, so that the householder’s life supports higher spiritual progress rather than obstructing it.
By highlighting “daivata-prasāda” (divine grace) as a legitimate source of prosperity, it frames material support of life as ultimately dependent on the Lord’s favor—encouraging humility, gratitude, and devotional orientation in household duties.
Svādhyāya (disciplined study/recitation of Vedic texts) is emphasized—linking learning and scriptural practice to excellence and rightful livelihood, a practical foundation for ritual correctness and dharmic living.