The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months
महेशाय नमस्तुभ्यं महादेवहराय च । त्रिनेत्राय त्रिवेदाय वेदांगाय नमो नमः ॥ ६० ॥
maheśāya namastubhyaṃ mahādevaharāya ca | trinetrāya trivedāya vedāṃgāya namo namaḥ || 60 ||
顶礼于汝,摩诃伊湿伐罗(Mahesha);亦顶礼于摩诃提婆、诃罗(Mahādeva, Hara)。再三礼敬三目者;礼敬以三部吠陀为身者;礼敬具足吠陀支分(Vedāṅga)者——顶礼,顶礼。
Narada (in a devotional-stotra mode within the Anukramanika-style section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse is a concentrated act of śaraṇāgati (reverent surrender), identifying Shiva not only as a deity (Mahesha, Hara, Trinetra) but also as the sacred foundation of Vedic revelation (Triveda) and its disciplines (Vedanga), thus uniting devotion with Vedic authority.
It models bhakti through repeated namas—humble, many-sided praise—approaching the Lord through divine names and attributes, teaching that remembrance and salutation (stuti, japa-bhāva) are direct devotional practices.
By invoking “Vedanga,” the verse points to the auxiliary sciences that preserve and apply the Veda—Śikṣā (phonetics), Vyākaraṇa (grammar), Chandas (meter), Nirukta (etymology), Jyotiṣa (Vedic astronomy/astrology), and Kalpa (ritual procedure)—implying that correct recitation and ritual order are integral to sacred practice.