The Exposition of the Dvādaśī Vow for the Twelve Months
Dvādaśī-vrata-nirṇaya and Mahā-dvādaśī Lakṣaṇas
श्रीनारद उवाच । कीदृशं लक्षणं ब्रह्मन्नेतासां किं फलं तथा । तत्सर्वं मे समाचक्ष्व याश्चन्याः पुण्यदायिकाः ॥ ९३ ॥
śrīnārada uvāca | kīdṛśaṃ lakṣaṇaṃ brahmannetāsāṃ kiṃ phalaṃ tathā | tatsarvaṃ me samācakṣva yāścanyāḥ puṇyadāyikāḥ || 93 ||
圣者那罗陀(Śrī Nārada)说道:“婆罗门啊,这些斋戒有何特征标志?又能生起何等果报(phala)?请为我详说这一切——并请一并讲述其他能赐福德的修持。”
Narada
Vrata: Dvadashi observances (the set just mentioned) and ‘other merit-giving practices’ (unspecified)
Primary Rasa: jijnasa (inquisitive/shanta)
Secondary Rasa: bhakti
It frames a dharma-centered inquiry: Nārada asks for the defining signs (lakṣaṇa) and spiritual outcomes (phala) of certain merit-giving observances, emphasizing that practice should be understood by both its proper form and its result.
Indirectly: by seeking clarity on which practices truly yield spiritual fruit, the verse supports informed, disciplined devotion—where bhakti is guided by right knowledge of dharmic observances and their intended outcomes.
The verse highlights the method of dharma-śāstric analysis—identifying lakṣaṇa (criteria/definitions) and phala (results). While no single Vedāṅga is named, it aligns with the systematic, rule-and-result approach used in ritual and textual interpretation.