Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
प्रधानॆ क्षोभ्यमाणे तु स देवो ब्रह्मसंज्ञितः ।
समुत्पन्नोऽण्डकोषस्थो यथा ते कथितं मया ॥
pradhāne kṣobhyamāṇe tu sa devo brahma-saṃjñitaḥ |
samutpanno 'ṇḍa-koṣastho yathā te kathitaṃ mayā ||
当主质(Pradhāna)被搅动之时,那位名为梵天(Brahmā)的神祇便出现,安住于宇宙卵之壳内——正如我先前所告。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The first manifest organizer (Brahmā) appears only after primordial equilibrium is stirred—implying that structured order emerges from subtle causality. It encourages seeing governance and creativity as derivative, not ultimate.
This is Sarga proper: the arising of Brahmā and the aṇḍa (cosmic egg) is a standard Purāṇic creation marker, foundational for subsequent genealogies (vaṃśa) and reigns (manvantara).
The ‘cosmic egg’ symbolizes undivided totality containing all differentiations in seed form; Brahmā within it represents ordering intelligence arising inside the field of nature, not outside it.