Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
अन्येषाञ्चैव तद्द्रव्यैर्वर्णगन्धापहारतः ।
शुचि गोत्रप्तिकृत्तोयं प्रकृतिस्थं महीगतं ॥
anyeṣāñ caiva tad-dravyair varṇa-gandhāpahārataḥ /
śuci go-tṛpti-kṛt toyaṃ prakṛti-sthaṃ mahī-gatam //
其余诸物亦复如是:以各自相应之净治之剂,除去变色与臭气,即得清净。水在令牛满足(可为其所饮)、处于自然本态、且新鲜出自大地/泉源之时,即为清净。
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Purity is operationally defined: stains and odors indicate remaining impurity; and water’s purity is judged by naturalness and harmlessness (fit even for animals).
Ācāra/dharma material; not pancalakṣaṇa.
‘Natural-state water’ symbolizes an unmodified mind: clarity is not manufactured but restored by removing distortions (varṇa) and residues (gandha).