Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
भस्माम्बुभिश्च कांस्यानां शुद्धिः प्लावाद् द्रवस्य च ।
अमेध्याक्तस्य मृत्तोयैर्गन्धापहरणेन च ॥
bhasmāmbubhiś ca kāṃsyānāṃ śuddhiḥ plāvād dravasya ca /
amedhyāktasya mṛt-toyair gandhāpaharaṇena ca //
青铜器皿以灰与水而得清净;诸液体则以倾注澄清、或令其溢流(plāva)而净。凡为不净所涂抹者,以泥与水净之,并当除去其臭气。
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Purity is verified by sensible signs (like odor) and achieved by effective processes (overflow/decanting), emphasizing outcomes over mere declaration.
Ācāra/dharma; not pancalakṣaṇa.
Odor stands for lingering subtle impressions; removing smell parallels removing residual craving/aversion that remains even after gross cleansing.