Śalya-hatānantarāṇi: Madrarāja-padānugānāṃ praskandana and the Pandava counter-encirclement (शल्यहतानन्तराणि—मद्रराजपदानुगानां प्रस्कन्दनम्)
नवं ततो<न्यत् समरे प्रगृहा राजा धनुर्घोरतरं महात्मा । शल्यं तु विव्याध शरै: समन्ताद् यथा महेन्द्रो नमुचिं शिताग्रै:,तब महात्मा राजा युधिष्छिरने समरांगणमें दूसरे नये और अत्यन्त भयंकर धनुषको हाथमें लेकर तीखी धारवाले बाणोंसे शल्यको उसी प्रकार सब ओरसे घायल कर दिया, जैसे देवराज इन्द्रने नमुचिको
navaṁ tato 'nyat samare pragṛhya rājā dhanur ghorataraṁ mahātmā | śalyaṁ tu vivyādha śaraiḥ samantād yathā mahendro namuciṁ śitāgraiḥ ||
三阇耶曰:其时,在战阵之中,那高贵的王又执起另一张新弓,比先前更为可怖;他以锋锐之箭从四面八方射伤舍利耶,正如大因陀罗昔日以利矢洞穿那牟支一般。
संजय उवाच
The verse underscores kṣatriya-dharma: even a righteous ruler may be required to act with decisive, formidable force in war, not from hatred but from duty and strategic necessity. The Indra–Namuci simile frames the act as archetypal victory over a powerful adversary.
Sañjaya describes Yudhiṣṭhira taking up a new and more fearsome bow and surrounding Śalya with volleys of sharp arrows, wounding him from all directions—likened to Indra’s piercing of the asura Namuci.