प्रतिग्रहभेदः — The Distinction between Giving and Accepting
Vṛṣādarbhī–Saptarṣi Dialogue
“तदनन्तर श्राद्धकी आधारभूता पृथ्वीकी वैष्णवी, काश्यपी और अक्षया आदि नामोंसे स्तुति करनी चाहिये ।।
tadanantaraṁ śrāddhakyā ādhārabhūtā pṛthivī kī vaiṣṇavī, kāśyapī ca akṣayā ity-ādi nāmabhiḥ stutiṁ kartavyā. udakānayane caiva stotavyo varuṇo vibhuḥ. tato 'gniś caiva somaś ca āpyāyyāvihatau, anagha.
毗湿摩教诲道:“在前行诸仪之后,应以毗湿奴之地、迦叶之女、无尽者(Vaiṣṇavī、Kāśyapī、Akṣayā)等名赞颂大地——她是施行祭祖供养(śrāddha)之所依。取水以供仪式之时,当歌咏赞颂威德宏大的伐楼那。其后,噢,无垢者,也当使阿耆尼与苏摩得以满足,使供献得以无碍而行。”
भीष्म उवाच
Śrāddha should be performed with ordered reverence: honor the Earth as the sustaining base of the rite, invoke Varuṇa when procuring ritual water, and then satisfy Agni and Soma so the offerings are conveyed and the rite remains unobstructed.
In the Anuśāsana Parva’s instruction on dharma, Bhīṣma lays out procedural steps for śrāddha: specific praises to Earth, a hymn to Varuṇa at the water-bringing stage, and subsequent propitiation of Agni and Soma as part of the ritual sequence.