Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu
Gṛhastha-Vrata
व्याधितो वा कृशो वापि तस्मिन् नाभून्नर: क्वचित् । उनके राज्यमें कहीं कोई भी कृपण, दुर्गतिग्रस्त, रोगी अथवा दुर्बल मनुष्य नहीं दृष्टिगोचर होता था
vyādhito vā kṛśo vāpi tasmin nābhūn naraḥ kvacit |
毗湿摩说道:在那国土之中,处处都找不到为疾病所困、因虚弱而消瘦之人;也不见吝啬者、贫困者或受苦者的身影。此言呈现王道之理想:以民间可见的贫穷、失护与可避免之苦的消失,来衡量治理的成败。
भीष्म उवाच
A ruler’s dharma is validated by public welfare: when governance is righteous and attentive, society shows fewer signs of destitution, neglect, and preventable suffering—no one is left visibly sick, weakened, or ruined by misfortune.
Bhīṣma, in his instruction on dharma, describes the condition of an exemplary realm: it is so well-ordered that one does not see people who are diseased, emaciated, or crushed by hardship, implying effective protection and provision by the king.