Shloka 66
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
मुख्यो<मुख्यश्न देहश्व॒ काहलि: सर्वकामद: । सर्वकालप्रसादश्न॒ सुबलो बलरूपधृक्
mukhyo ’mukhyaś ca dehaś ca kāhaliḥ sarvakāmadāḥ | sarvakālaprasādaś ca subalo balarūpadhṛk ||
风神（Vāyu-deva）说道：“祂为最上，亦为无有更高者；祂即具身存在之本体。祂名为迦诃利（Kāhali，与迦诃利乐器相应者），能赐一切所愿之果。祂恒常施恩，具无上之力，为力量与形相之所依、所现。”
वायुदेव उवाच
Educational Q&A
The verse teaches a devotional and ethical orientation: the highest reality is portrayed as unsurpassed, embodied in all forms, and as the constant bestower of grace and fulfillment. The implied ethic is reliance on divine favor and recognition of a supreme source behind strength, form, and all attainments.
Vāyu-deva is speaking a hymn-like description, listing epithets that praise the deity’s supremacy, beneficence, and sustaining power. The verse functions as part of a stuti, building a portrait of the divine through successive attributes.