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Shloka 27

Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration

Anuśāsana-parva 17

दान्तानामपि यो दान्तो धीमतामपि या च थी: । देवानामपि यो देव ऋषीणामपि यस्त्वृषि:

dāntānām api yo dānto dhīmatām api yā ca dhīḥ | devānām api yo deva ṛṣīṇām api yas tv ṛṣiḥ |

风神伐由说道:“彼者,于诸自制者之中为至自制;于诸智者之中为真智;于诸天神之中为至神;于诸仙圣之中为大仙——请听我宣诵那光辉无量之主湿婆的一千零八名。彼为一切众生之内我;诸世界由他而生,复归于他而灭。哦,人中最胜者,但闻此名,汝诸所愿皆得圆满。”

दान्तानाम्of the self-controlled (ones)
दान्तानाम्:
Adhikarana
TypeAdjective
Rootदान्त (√दम्)
FormMasculine, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
दान्तःself-controlled
दान्तः:
Karta
TypeAdjective
Rootदान्त (√दम्)
FormMasculine, Nominative, Singular
धीमताम्of the wise
धीमताम्:
Adhikarana
TypeAdjective
Rootधीमत्
FormMasculine/Neuter, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
याwhich (she/that)
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
धीःintelligence/understanding
धीः:
Karta
TypeNoun
Rootधी
FormFeminine, Nominative, Singular
देवानाम्of the gods
देवानाम्:
Adhikarana
TypeNoun
Rootदेव
FormMasculine, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
देवःgod (the God)
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
ऋषीणाम्of the sages
ऋषीणाम्:
Adhikarana
TypeNoun
Rootऋषि
FormMasculine, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुindeed/but
तु:
TypeIndeclinable
Rootतु
ऋषिःsage
ऋषिः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)
Ś
Śiva
D
Devas (gods)
Ṛṣis (seers)
L
Lokas (worlds/realms)
S
Sahasrāṣṭottara-nāma (the 1008 names of Śiva)

Educational Q&A

The verse exalts Śiva as the supreme principle: the highest discipline among the disciplined, the highest intelligence among the wise, and the supreme divinity among gods and seers. It also teaches the devotional efficacy of śravaṇa—hearing the sacred names with reverence is presented as spiritually potent and wish-fulfilling.

Vāyudeva addresses a ‘best of men’ (a heroic listener) and introduces the forthcoming recitation of Lord Śiva’s 1008 names. He frames the hymn by describing Śiva’s supremacy and cosmic role as the source and dissolution of all worlds, then promises benefits from simply hearing the litany.