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Shloka 26

Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration

Anuśāsana-parva 17

तेजसामपि यत्‌ तेजस्तपसामपि यत्‌ तपः । शान्तानामपि य: शान्तो द्युतीनामपि या झ्युति:

tejasām api yat tejas tapasām api yat tapaḥ | śāntānām api yaḥ śānto dyutīnām api yā dyutiḥ ||

风神伐由说道:“彼者,于诸光明之中为至光明;于诸苦行之中为至苦行;于诸寂静之中为至寂静;于一切辉耀之中为至辉耀——在一切卓越之中,他是无上卓越。诸世界由他而生,复归于他而灭;他是一切众生之自性之我。今且听我言,哦,人中最胜者:我将宣说那光辉无量之主——湿婆——的一千零八名。唯闻其名,汝诸所愿皆得圆满。”

तेजसाम्of (all) splendors/energies
तेजसाम्:
Adhikarana
TypeNoun
Rootतेजस्
FormNeuter, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
यत्which/that
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तेजःsplendor, energy
तेजः:
Karma
TypeNoun
Rootतेजस्
FormNeuter, Nominative/Accusative, Singular
तपसाम्of austerities
तपसाम्:
Adhikarana
TypeNoun
Rootतपस्
FormNeuter, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
यत्which/that
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Nominative/Accusative, Singular
शान्तानाम्of the peaceful (ones)
शान्तानाम्:
Adhikarana
TypeAdjective
Rootशान्त
FormMasculine, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
शान्तःpeaceful, tranquil
शान्तः:
Karta
TypeAdjective
Rootशान्त
FormMasculine, Nominative, Singular
द्युतीनाम्of radiances/lusters
द्युतीनाम्:
Adhikarana
TypeNoun
Rootद्युति
FormFeminine, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
याwhich (f.)
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
द्युतिḥradiance, luster
द्युतिḥ:
Karta
TypeNoun
Rootद्युति
FormFeminine, Nominative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)
Ś
Śiva

Educational Q&A

The verse presents Śiva as the supreme essence within every excellence—brilliance among the brilliant, austerity among ascetics, peace among the peaceful—framing him as the inner Self of all beings and the cosmic source into whom all returns. It also teaches the devotional efficacy of hearing his sacred names.

Vāyu begins a hymn-like introduction to the recitation of Śiva’s thousand-and-eight names, praising Śiva’s unsurpassed qualities and promising that mere hearing of the names grants fulfillment of desires to the listener addressed as “best of men.”