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Mahabharata — Anushasana Parva, Shloka 26

Pratyakṣa–Āgama–Ācāra: Doubt, Proof, and the Practice of Dharma (प्रत्यक्ष–आगम–आचारविचारः)

तेषामृषिकृतो धर्मो धर्मिणामुपपद्यते । न कामकारात्‌ कामोडन्य: संसेव्यो धर्मदर्शिभि:

teṣām ṛṣikṛto dharmo dharmiṇām upapadyate | na kāmakārāt kāmo 'nyaḥ saṁsevyo dharmadarśibhiḥ ||

对于依正法而住的人,诸仙圣所制定的行持之法确实相应并能结成果报。明见正法者,不应仅凭一时任性或欲望去追逐享乐;由贪欲驱使的放纵,不可作为生活之道而加以培植。

तेषाम्of those
तेषाम्:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
ऋषि-कृतःmade/laid down by sages
ऋषि-कृतः:
Visheshana
TypeAdjective
Rootऋषि + कृत (कृ)
FormMasculine, Nominative, Singular
धर्मःdharma; rule of conduct
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
धर्मिणाम्of the righteous (people)
धर्मिणाम्:
Sambandha
TypeNoun
Rootधर्मिन्
FormMasculine, Genitive, Plural
उपपद्यतेis applicable; fits; is appropriate
उपपद्यते:
TypeVerb
Rootउप + पद्
FormPresent, Indicative, Atmanepada, Third, Singular
not
:
TypeIndeclinable
Root
काम-कारात्from/through acting on desire; out of lustful impulse
काम-कारात्:
Apadana
TypeNoun
Rootकाम + कार
FormMasculine, Ablative, Singular
कामःdesire; lust
कामः:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
अन्यःother; different
अन्यः:
Visheshana
TypeAdjective/Pronoun
Rootअन्य
FormMasculine, Nominative, Singular
संसेव्यःto be resorted to/indulged in
संसेव्यः:
TypeAdjective
Rootसम् + सेव्
FormMasculine, Nominative, Singular
धर्म-दर्शिभिःby those who see/know dharma
धर्म-दर्शिभिः:
Karana
TypeNoun
Rootधर्म + दर्शिन्
FormMasculine, Instrumental, Plural

श्रीमहेश्वर उवाच

Ś
Śrī Maheśvara (Mahādeva/Śiva)
Ṛṣis (sages)

Educational Q&A

Dharma is to be lived according to the standards established by the sages, and ethical people should not treat desire as a license for indulgence. The verse emphasizes restraint and rule-governed conduct rather than pleasure pursued from mere impulse.

Śrī Maheśvara is instructing about proper dharmic conduct. In context (as reflected in the accompanying explanation), the teaching is applied especially to householders: keeping marital life within Vedic discipline and practicing sense-control, not making desire the guiding principle.