Śatarudrīya-prabhāva and Rudra’s Supremacy (शतरुद्रीयप्रभावः)
ओषघध्यो ज्वलमानाश्ष द्योतयन्ति सम तद् वनम् | ऋतुएँ वहाँ उपस्थित हो सब प्रकारके अत्यन्त अद्भुत पुष्प बिखेर रही थीं। ओषधियाँ प्रज्वलित हो उस वनको प्रकाशित कर रही थीं
oṣadhyo jvalamānāś ca dyotayanti samaṃ tad vanam | ṛtavaḥ tatra upasthitāḥ sarva-prakārair aty-adbhuta-puṣpāṇi vikiranti sma ||
那罗陀说道:“诸般药草仿佛燃起火焰,从四面八方照亮那片森林。四时也似亲临其境,纷纷散落各类奇妙之花。”在这如幻如观的描写中,自然呈现出和谐与吉祥,暗示此境为秩序(ṛta/法)所统摄,山林草木皆成福德与神圣临在之征。
नारद उवाच
The passage uses luminous, orderly nature as a moral-spiritual indicator: where dharma and sacred presence prevail, the world appears harmonized, healing (oṣadhi), and auspicious (flowers, seasons arriving as if to serve).
Nārada is describing a wondrous forest scene: radiant medicinal herbs illuminate the woodland, and the seasons are poetically personified as arriving there and strewing extraordinary flowers everywhere.