ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची
चतुर्लक्षेण संक्षिप्ते कृष्णद्वैपायनेन तु अत्रैकादशसाहस्रैः कथितो लिङ्गसम्भवः
caturlakṣeṇa saṃkṣipte kṛṣṇadvaipāyanena tu atraikādaśasāhasraiḥ kathito liṅgasambhavaḥ
当四十万偈之作被黑岛生(Kṛṣṇa Dvaipāyana,即毗耶娑)加以删略时,此处便以一万一千偈宣说了灵伽的起源。
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the Linga-sambhava (origin of the Linga) as a central, deliberately preserved teaching within the abridged Linga Purana, emphasizing its scriptural authority for Linga-upasana.
By foregrounding “Linga-sambhava,” it points to Shiva as Pati—the transcendent source whose formless reality is conveyed through the Linga as the primary sign (liṅga) of the Absolute.
No specific rite is prescribed in this verse; it establishes the textual foundation upon which later instructions for Shiva-puja and Pashupata-oriented discipline are taught.