Incarnations of Mahādeva in Kali-yuga (Vaivasvata Manvantara) and the Nakulīśa Horizon
तत्र देवादिदेवस्य चत्वारः सुतपोधनाः / शिष्या बभूवुश्चान्येषां प्रत्येकं मुनिपुङ्गवाः
tatra devādidevasya catvāraḥ sutapodhanāḥ / śiṣyā babhūvuścānyeṣāṃ pratyekaṃ munipuṅgavāḥ
在那里,于诸神之神之前,四位以苦行为资粮的苦行者成为弟子;而其余诸人亦各自有最上牟尼、诸见者之首,分别为师。
Sūta (narrator) recounting the Purāṇic lineage/disciplic succession in the Kurma Purana
Primary Rasa: shanta
Secondary Rasa: adbhuta
By calling the source “Devādideva,” the verse points to a single supreme principle revered above all gods; the emphasis is not on sectarian difference but on the highest reality from which authoritative teaching-lines proceed.
The verse highlights tapas (austerity and disciplined practice) as the qualification for discipleship—implying the Yogic ideal that self-restraint and sustained sādhanā are prerequisites for receiving and transmitting higher instruction.
Through the title “Devādideva,” the Kurma Purana keeps the focus on one supreme lordship that can be praised in both Shaiva and Vaishnava idioms, supporting its characteristic synthesis while grounding teachings in realized sages and their lineages.