Kurma Purana — Purva Bhaga, Shloka 20
Jambūdvīpa Varṣas, Bhārata as Karmabhūmi, and the Sacred Hydro-Topography of Dharma
भारते तु स्त्रियः पुंसो नानावर्णाः प्रकीर्तिताः / नानादेवार्चने युक्ता नानाकर्माणि कुर्वते / परमायुः स्मृतं तेषां शतं वर्षाणि सुव्रताः
bhārate tu striyaḥ puṃso nānāvarṇāḥ prakīrtitāḥ / nānādevārcane yuktā nānākarmāṇi kurvate / paramāyuḥ smṛtaṃ teṣāṃ śataṃ varṣāṇi suvratāḥ
然而在婆罗多（Bhārata），男女众生被称为具多种种姓（varṇa）。他们勤修对诸神的礼敬，行作种种业与职分。其人间最高寿命被记为百年，噢，持善誓者。
Lord Kūrma (Vishnu) speaking to King Indradyumna (dialogue frame of the Purāṇa)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It does not directly define Ātman; instead it frames embodied life in Bhārata—diverse varṇas, diverse worship, and a finite lifespan—setting the stage for later teachings where liberation requires going beyond mere social identity and ritual variety.
No specific yoga technique is taught in this verse. The emphasis is on lived dharma—worship (deva-arcana) and prescribed works—often treated in the Purāṇas as preparatory discipline that can mature into yoga and higher knowledge in later sections.
It does not explicitly mention Śiva or Viṣṇu. Indirectly, by acknowledging “various deities” and their worship, it fits the Kurma Purana’s inclusive devotional landscape that later supports a Shaiva–Vaishnava synthesis.