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Kurma Purana — Purva Bhaga, Shloka 24

Cosmic Realms Above Dhruva, the Pātālas Below, and the Foundation of Pralaya

Ananta–Kāla

शङ्कुकर्णेन संभिन्नं तथा नमुचिपूर्वकैः / तथान्यैर्विवधैर्नागैस्तलं चैव सुशोभनम्

śaṅkukarṇena saṃbhinnaṃ tathā namucipūrvakaiḥ / tathānyairvivadhairnāgaistalaṃ caiva suśobhanam

那一境界(下界)被商拘迦耳那(Śaṅkukarṇa)所穿凿,亦被那牟支(Namuci)等所贯通;又有众多形类各异的那伽——于是地下世界辉耀无比,庄严殊胜。

शङ्कुकर्णेनby Śaṅkukarṇa
शङ्कुकर्णेन:
Karana (करण)
TypeNoun
Rootशङ्कुकर्ण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Masculine, Instrumental, Singular
संभिन्नम्broken/cleft
संभिन्नम्:
Visheshana (विशेषण)
TypeAdjective
Rootसम्-भिन्न (कृदन्त; √भिद् धातु)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Past participle, Neuter, Accusative, Singular (agreeing with तलम् understood/next pāda)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)
नमुचि-पूर्वकैःby those headed by Namuci
नमुचि-पूर्वकैः:
Karana (करण)
TypeNoun
Rootनमुचि (प्रातिपदिक) + पूर्वक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Masculine, Instrumental, Plural
तथाand likewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)
अन्यैःby other
अन्यैः:
Karana (करण)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Masculine, Instrumental, Plural (qualifying विवधैः/नागैः)
विवधैःvarious
विवधैः:
Karana (करण)
TypeAdjective
Rootविविध (प्रातिपदिक; spelling variant विवध)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Masculine, Instrumental, Plural (qualifying नागैः)
नागैःby nāgas
नागैः:
Karana (करण)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Masculine, Instrumental, Plural
तलम्Tala (a nether region)
तलम्:
Karma (कर्म)
TypeNoun
Rootतल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Neuter, Accusative, Singular
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (particle)
सुशोभनम्very beautiful
सुशोभनम्:
Visheshana (विशेषण)
TypeAdjective
Rootसु-शोभन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Neuter, Accusative, Singular (agreeing with तलम्)

Sūta (narrator) recounting the Purāṇic description to the sages (Naimiṣāraṇya frame)

Primary Rasa: adbhuta

Secondary Rasa: raudra

Ś
Śaṅkukarṇa
N
Namuci
N
Nāgas
P
Pātāla (tala)

FAQs

This verse is primarily cosmographical, praising the splendor of Pātāla adorned by Nāgas; it does not directly teach Ātman-doctrine, but it supports the Purāṇic vision of an ordered cosmos in which the Supreme Lord’s governance is implied through the harmony and beauty of creation.

No explicit Yoga practice is taught in this śloka; it functions as descriptive narrative. In Kurma Purāṇa’s broader arc, such cosmological passages often frame later dharma and yoga teachings by situating them within a sacred, divinely structured universe.

This specific verse does not mention Śiva or Viṣṇu directly; it contributes to the shared Purāṇic cosmology used by both Śaiva and Vaiṣṇava traditions, a common ground on which the Kurma Purāṇa later develops its synthesis.