Yuga-Dharma: The Four Ages, Decline of Dharma, and the Rise of Social Order
विशोकाः सत्त्वबहुला एकान्तबहुलास्तथा / ध्याननिष्ठास्तपोनिष्ठा महादेवपरायणाः
viśokāḥ sattvabahulā ekāntabahulāstathā / dhyānaniṣṭhāstaponiṣṭhā mahādevaparāyaṇāḥ
他们无忧无悲,萨埵充盛,乐于独处;安住于禅定与苦行——如此之人,尽皆归依并奉献于大天(Mahādeva)。
Lord Kurma (Vishnu) instructing on Shaiva devotion and yogic discipline within the Kurma Purana’s synthesis
Primary Rasa: shanta
Secondary Rasa: bhakti
By describing freedom from grief and dominance of sattva, the verse points to an inwardly stabilized consciousness—symptoms traditionally associated with the Atman’s clarity when the mind is purified and no longer shaken by dualities.
It emphasizes ekānta (seclusion/one-pointed withdrawal), dhyāna-niṣṭhā (steady meditative absorption), and tapaḥ-niṣṭhā (disciplined austerity)—a Pāśupata-leaning yogic regimen where inner concentration and ethical-ascetic force support devotion to Śiva.
With Lord Kūrma teaching devotion to Mahādeva as a valid highest path, the Purāṇa models a Shaiva–Vaishnava harmony: Vishnu himself endorses Śiva-centered yoga-bhakti as spiritually authoritative.