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Srimad Bhagavatam — Dashama Skandha, Shloka 48

The Prayers of the Personified Vedas (Śruti-stuti) and the Indescribable Absolute

सभाजितो भगवता कृतासनपरिग्रह: । तस्मै तद् वर्णयामास नारायणमुखाच्छ्रुतम् ॥ ४८ ॥

sabhājito bhagavatā kṛtāsana-parigrahaḥ tasmai tad varṇayām āsa nārāyaṇa-mukhāc chrutam

毗耶娑天尊——至上人格神的化身——恭敬迎接那罗陀牟尼,并赐座于他;那罗陀受座后,便将自己从圣那罗延仙人口中所闻之事详述给毗耶娑。

सभाजितःhonored, received with respect
सभाजितः:
Karta-viśeṣaṇa (कर्ता-विशेषण)
TypeAdjective
Rootसभाजित (कृदन्त; √सभाज्/√भज् caus. ‘to honor’)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकर्मणि कृदन्त (past passive participle)
भगवताby the Lord
भगवता:
Karaṇa (करणम्/Instrument)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
कृतासनपरिग्रहःhaving taken his seat
कृतासनपरिग्रहः:
Karta-viśeṣaṇa (कर्ता-विशेषण)
TypeAdjective
Rootकृत (कृदन्त; √कृ) + आसन (प्रातिपदिक) + परिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुषः (कृतं आसन-परिग्रहः = ‘having made/taken a seat-arrangement’)
तस्मैto him
तस्मै:
Sampradāna (सम्प्रदानम्/Recipient)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
तत्that (topic/that account)
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वर्णयामासhe described/told
वर्णयामास:
Kriyā (क्रिया)
TypeVerb
Root√वर्णय् (धातु; नामधातु from वर्ण)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
आस(aux.) did/was (in ‘told’)
आस:
Kriyā (क्रिया-सहायक)
TypeVerb
Root√अस् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; सहायक-क्रिया (auxiliary with periphrastic perfect)
नारायणमुखात्from Nārāyaṇa’s mouth
नारायणमुखात्:
Apādāna (अपादानम्/Source)
TypeNoun
Rootनारायण (प्रातिपदिक) + मुख (प्रातिपदिक)
Formनपुंसकलिङ्ग (मुख-प्रधान), पञ्चमी (5th/Ablative), एकवचन; समासः—षष्ठी-तत्पुरुषः (नारायणस्य मुखम्)
श्रुतम्heard (i.e., what was heard)
श्रुतम्:
Karma (कर्म/Object)
TypeAdjective
Rootश्रुत (कृदन्त; √श्रु)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; भूतकर्मणि कृदन्त (PPP)
B
Bhagavān (the Supreme Lord)
N
Nārāyaṇa

FAQs

This verse highlights that true spiritual subject matter is to be heard from an authentic divine source (here, from Nārāyaṇa) and then faithfully narrated—showing the primacy of śravaṇam and disciplic transmission.

It establishes the authority and purity of the message: knowledge is not manufactured, but received from the Supreme Lord and passed on without distortion.

Seek teachings from authentic scriptures and realized teachers, listen attentively, and then reflect and share responsibly—prioritizing faithful reception over speculation.