Kṛṣṇa Comforts His Parents, Restores Ugrasena, Studies with Sāndīpani, and Returns the Guru’s Son
तदङ्गप्रभवं शङ्खमादाय रथमागमत् । तत: संयमनीं नाम यमस्य दयितां पुरीम् ॥ ४२ ॥ गत्वा जनार्दन: शङ्खं प्रदध्मौ सहलायुध: । शङ्खनिर्ह्रादमाकर्ण्य प्रजासंयमनो यम: ॥ ४३ ॥ तयो: सपर्यां महतीं चक्रे भक्त्युपबृंहिताम् । उवाचावनत: कृष्णं सर्वभूताशयालयम् । लीलामनुष्ययोर्विष्णो युवयो: करवाम किम् ॥ ४४ ॥
tad-aṅga-prabhavaṁ śaṅkham ādāya ratham āgamat tataḥ saṁyamanīṁ nāma yamasya dayitāṁ purīm
主取下那由魔身所生的法螺,回到战车。随后,阎那尔达那与巴拉罗摩同往阎摩王所钟爱的都城“萨ṁ亚摩尼”。到达后,他高声吹响法螺;听到螺声轰鸣,掌管众生约束的阎摩立刻前来。阎摩王以深厚的奉爱隆重礼敬二位主宰,继而俯伏对住于一切众生心中的奎师那说道:“噢,至上毗湿奴,您二位正示现如凡人的戏游(līlā);我当如何为您与巴拉罗摩效劳?”
The conchshell the Lord took from Pañcajana, which is called Pāñcajanya, is the same one He sounded at the beginning of the Bhagavad-gītā. According to the ācāryas, Pañcajana had become a demon in a way similar to that of Jaya and Vijaya. In other words, though appearing in the form of a demon, he was actually a devotee of the Lord. The Skanda Purāṇa, Avanti-khaṇḍa, describes the wonderful things that happened when Lord Kṛṣṇa sounded His conchshell:
This verse states that Kṛṣṇa went to Saṁyamanī, the city dear to Yama, indicating Kṛṣṇa’s direct approach to the lord of justice to fulfill His guru’s request.
After obtaining the conch (later known as Pāñcajanya), Kṛṣṇa proceeded to Saṁyamanī to recover His teacher’s son as part of His guru-dakṣiṇā.
Serve and honor one’s teacher with sincerity—through gratitude, ethical living, and dedicated practice—seeing service as a sacred duty rather than a transaction.