Srimad Bhagavatam — Dashama Skandha, Shloka 14
Akrūra’s Prayers (Akrūra-stuti): The Lord as Cause of Causes, Virāṭ, and the Goal of All Paths
अग्निर्मुखं तेऽवनिरङ्घ्रिरीक्षणं सूर्यो नभो नाभिरथो दिश: श्रुति: । द्यौ: कं सुरेन्द्रास्तव बाहवोऽर्णवा: कुक्षिर्मरुत् प्राणबलं प्रकल्पितम् ॥ १३ ॥ रोमाणि वृक्षौषधय: शिरोरुहा मेघा: परस्यास्थिनखानि तेऽद्रय: । निमेषणं रात्र्यहनी प्रजापति- र्मेढ्रस्तु वृष्टिस्तव वीर्यमिष्यते ॥ १४ ॥
agnir mukhaṁ te ’vanir aṅghrir īkṣaṇaṁ sūryo nabho nābhir atho diśaḥ śrutiḥ dyauḥ kaṁ surendrās tava bāhavo ’rṇavāḥ kukṣir marut prāṇa-balaṁ prakalpitam
火为祢之面，地为祢之足，日为祢之眼，天为祢之脐。诸方为祢之听觉，诸天主宰为祢之臂，诸海为祢之腹。天界为祢之首，风为祢之气息与力量。树木药草为祢身之毛，云为祢首之发，群山为至上者祢之骨与甲。昼夜更替为祢眼之眨动；生主（Prajāpati）为祢之生殖器，雨为祢之圣种。
FAQs
In Akrura’s prayers, the cosmos is described as the Lord’s body—fire as His mouth, earth as His feet, sun as His eye—teaching that all elements rest in and depend on Him.
While traveling to bring Krishna and Balarama to Mathura, Akrura’s devotion overflows; he recognizes Krishna as the Supreme and offers Vedic-style cosmic praise to glorify His all-pervading lordship.
It trains the mind to see the sacred in all of nature—reducing ego and anxiety by remembering a higher order and offering daily experiences back to God in gratitude.